Friday, 6 September 2013

Seamus Heaney Biography.

Seamus Justin Heaney, (13 April 1939 – 30 August 2013) was an Irish poet, playwright, translator and lecturer, and the recipient of the 1995Nobel Prize in Literature. In the early 1960s he became a lecturer in Belfast after attending university there, and began to publish poetry. He lived in Sandymount,Dublin from 1972 onward.

Heaney was a professor at Harvard from 1981 to 1997 and its Poet in Residence from 1988 to 2006. From 1989 to 1994 he was also theProfessor of Poetry at Oxford and in 1996 was made a Commandeur de l'Ordre des Arts et Lettres. Other awards that Heaney received include the Geoffrey Faber Memorial Prize(1968), the E. M. Forster Award (1975), thePEN Translation Prize (1985), the Golden Wreath of Poetry (2001), T. S. Eliot Prize(2006) and two Whitbread Prizes (1996 and 1999).
In 2012, he was awarded the Lifetime Recognition Award from the Griffin Trust For Excellence In Poetry. Heaney's literary papers are held by the National Library of Ireland.
Robert Lowell called him "the most important Irish poet since Yeats" and many others, including the academic John Sutherland, have echoed the sentiment that he was "the greatest poet of our age".

Robert Pinskyhas stated that "with his wonderful gift of eye and ear Heaney has the gift of the story-teller".
Upon his death in 2013, The Independent described him as "probably the best-known poet in the world".
Photo: Seamus Heaney Biography.

Seamus Justin Heaney, (13 April 1939 – 30 August 2013) was an Irish poet, playwright, translator and lecturer, and the recipient of the 1995Nobel Prize in Literature. In the early 1960s he became a lecturer in Belfast after attending university there, and began to publish poetry. He lived in Sandymount,Dublin from 1972 onward.

Heaney was a professor at Harvard from 1981 to 1997 and its Poet in Residence from 1988 to 2006. From 1989 to 1994 he was also theProfessor of Poetry at Oxford and in 1996 was made a Commandeur de l'Ordre des Arts et Lettres. Other awards that Heaney received include the Geoffrey Faber Memorial Prize(1968), the E. M. Forster Award (1975), thePEN Translation Prize (1985), the Golden Wreath of Poetry (2001), T. S. Eliot Prize(2006) and two Whitbread Prizes (1996 and 1999).
 In 2012, he was awarded the Lifetime Recognition Award from the Griffin Trust For Excellence In Poetry. Heaney's literary papers are held by the National Library of Ireland.
Robert Lowell called him "the most important Irish poet since Yeats" and many others, including the academic John Sutherland, have echoed the sentiment that he was "the greatest poet of our age".

Robert Pinskyhas stated that "with his wonderful gift of eye and ear Heaney has the gift of the story-teller".
Upon his death in 2013, The Independent described him as "probably the best-known poet in the world".

Hera Myth.

The queen of heaven in Greek mythology, Hera was the sister and wife of Zeus, the king of the gods. The Greeks worshiped her as a mother goddess and considered her a protector of marriage and childbirth and a patron of women. Many of the myths and legends about Hera concern her terrible jealousy of and revenge against Zeus's numerous lovers and children. Hera's counterpart in Roman mythology was the goddess Juno.Birth and Marriage. The daughter of the Titans Cronus* and Rhea, Hera was swallowed after birth by Cronus. Her siblings Demeter*, Hades*, Poseidon*, and Hestia suffered the same fate. However, Rhea managed to save Zeus, the youngest brother. 
Later Zeus rescued his brothers and sisters by giving Cronus a potion that caused him to vomit them up. Some stories say that Hera was raised by the Titans Oceanus and Tethys; others claim that she grew up under the care of Temenus, who ruled the region of Arcadia in Greece.When Zeus and his brothers defeated the Titans and divided the universe among themselves, they gave nothing to their sisters. Hera was furious at being left out, and this anger persisted throughout her relationship with Zeus. According to some myths, Zeus seduced Hera while disguised as a cuckoo. Other tales say that he found her on an island and carried her away to a cave. Stories place their wedding at various sites: in the Garden of the Hesperides (the nymphs of the setting sun), at the top of Mount Ida in Anatolia (present-day Turkey), or on the island of Euboea in the Aegean Sea. Festivals commemorating the marriage took place throughout Greece.As the wife of Zeus, Hera bore him four children: Hephaestus, the god of fire and crafts; Ares, the god of war; Ilithyia, the goddess of childbirth; and Hebe, the cupbearer of the gods. Zeus and Hera often quarreled, and their arguments sometimes became fierce enough to shake the halls of Olympus, the home of the gods. Most of their arguments concerned Zeus's seduction of other women, but they also argued about the nature of love itself.In their most famous quarrel over love, Hera insisted that men received more sexual pleasure than women, while Zeus argued the opposite. In an attempt to end the dispute, Hera and Zeus agreed to consult Tiresias, a mortal who had been both male and female. Tiresias sided with Zeus, claiming that women had much greater pleasure than men. Enraged by his answer, Hera blinded Tiresias. Zeus compensated Tiresias for his loss of sight by giving him the gift of prophecy.
Anger and Revenge. Zeus wandered the world seducing beautiful women, goddesses, and nymphs—often while disguised as a mortal or an animal. His unfaithfulness made Hera insanely jealous.patron special guardian, protector, or supporterTitan one of a family of giants who ruled the earth until overthrown by the Greek gods of Olympusnymph minor goddess of nature, usually represented as young and beautiful prophecy foretelling of what is to come; also something that is predicted.

Most of her anger was directed at Zeus's lovers and their children, whom she persecuted and punished mercilessly. Many of the stories about Hera concern her revenge against these individuals.One of the greatest victims of Hera's anger was Hercules*, the son of Zeus and a mortal women named Alcmena.
Photo: The Summoner's Tale

The Summoner was enraged by the tale that the Friar told, quaking in anger. Since, he says, you have all listened to the Friar lie, please do listen to my tale. The Summoner claims that friars and fiends are one and the same. He tells a short anecdote in his prologue. One day, a friar was brought to hell and led up and down by angel, and was surprised to see no friars there. Are friars so graceful, he asked, that they never come to hell? The angel told him that many millions of friars came to hell, and led him directly to Satan. Satan had a tail as broad as a sailing ship, and the angel called to Satan to lift up his tail. Satan did, and twenty thousand friars swarmed out of his arse like bees from a hive."">The Summoner's TaleA friar went to preach and beg in a marshy region of Yorkshire called Holderness. In his sermons he begged for donations for the church and afterward he begged for charity from the local residents. The Friar interrupts, calling the Summoner a liar, but is silenced by the Host.Along went this friar, house by house, until he came to the house of Thomas, a local resident who normally indulged him, and found him ill. The friar spoke of the sermon he had given that day, commenting on the excellent way he had glossed the biblical text (and making the famous comment that “Glosynge is a glorious thyng”) - and essentially ordered a meal from Thomas's wife.She told the friar that her child died not more than two weeks before. The friar claimed that he had a revelation that her child had died and entered heaven. He claimed that his fellow friars had a similar vision, for they are more privy to God's messages than laymen, who live richly on earth, as opposed to spiritual riches. The friar claimed that, among the clergy, only friars remain impoverished and thus are closest to God; and told Thomas that his illness persists because he had given so little to the church.Thomas claimed that he had indeed given “ful many a pound” to various friars, but never fared the better for it. The friar, characteristically, is irritated that Thomas is not giving all of his money solely to him, and points out to him that a “ferthyng” (a farthing) is not worth anything if split into twelve. Continuing to lecture Thomas, the friar began a long sermon against anger (“ire”), telling the tale of an angry king who sentenced a knight to death , because, as he returned without his partner, the king automatically assumed that the knight had murdered him. When a third knight took the condemned knight to his death, they found the knight that he had supposedly murdered. When they returned to the king to have the sentenced reversed, the king sentenced all three to death: the first because he had originally declared it so, the second because he was the cause of the first's death, and the third because he did not obey the king.Another ireful king, Cambises, was a drunk. When one of his knights claimed that drunkenness caused people to lose their coordination, Cambyses drew his bow and arrow and shot the knight's son to prove that he still had control of his reflexes. The friar then told of Cyrus, the Persian king who had the river Gyndes destroyed because one of his horses had drowned in it.At the close of this sermon, the friar asked Thomas for money to build the brothers’ cloister. Thomas, annoyed by the friar's hypocrisy, told the friar that he had a gift for him that he was sitting on, but that he would only receive it if he promised to split it up equally between each of the friars.The friar readily agreed, and put his hand down behind Thomas’ back, groping round – and Thomas let out a fart louder than a horse could make. The friar became immediately angry, and promised to repay Thomas for his fart, but, before he could, the servants of the house chased the friar out.The enraged friar found the lord of the village and told him of the embarrassment he suffered, angrily wondering how he was supposed to divide a fart into twelve. The lord’s squire spoke up with a suggestion, in return for a “gowne-clooth” from his master: take a cartwheel, and tell each of twelve friars to lay his nose at the end of a spoke. Then the friar of the tale could sit in the centre of the wheel and fart, and each of the spokes would carry the smell along to the rim – and therefore, divide it up between each of the friars.
The Summoner's Tale

The Summoner was enraged by the tale that the Friar told, quaking in anger. Since, he says, you have all listened to the Friar lie, please do listen to my tale. The Summoner claims that friars and fiends are one and the same. He tells a short anecdote in his prologue. One day, a friar was brought to hell and led up and down by angel, and was surprised to see no friars there. Are friars so graceful, he asked, that they never come to hell? The angel told him that many millions of friars came to hell, and led him directly to Satan. Satan had a tail as broad as a sailing ship, and the angel called to Satan to lift up his tail. Satan did, and twenty thousand friars swarmed out of his arse like bees from a hive."">The Summoner's TaleA friar went to preach and beg in a marshy region of Yorkshire called Holderness. In his sermons he begged for donations for the church and afterward he begged for charity from the local residents. The Friar interrupts, calling the Summoner a liar, but is silenced by the Host.Along went this friar, house by house, until he came to the house of Thomas, a local resident who normally indulged him, and found him ill. The friar spoke of the sermon he had given that day, commenting on the excellent way he had glossed the biblical text (and making the famous comment that “Glosynge is a glorious thyng”) - and essentially ordered a meal from Thomas's wife.She told the friar that her child died not more than two weeks before. 

The Pied Piper by Joseph Jacobs

NEWTOWN, or Franchville, as 'twas called of old, is a sleepy little town, as you all may know, upon the Solent shore. Sleepy as it is now, it was once noisy enough, and what made the noise was -- rats. The place was so infested with them as to be scarce worth living in. There wasn't a barn or a corn-rick, a store-room or a cupboard, but they ate their way into it. Not a cheese but they gnawed it hollow, not a sugar puncheon but they cleared out. Why, the very mead and beer in the barrels was not safe from them. They'd gnaw a hole in the top of the tun, and down would go one master rat's tail, and when he brought it up round would crowd all the friends and cousins, and each would have a suck at the tail.Had they stopped here it might have been borne. But the squeaking and shrieking, the hurrying and scurrying, so that you could neither hear yourself speak nor get a wink of good honest sleep the livelong night! Not to mention that Mamma must needs sit up, and keep watch and ward over baby's cradle, or there'd have been a big ugly rat running across the little fellow's face, and doing who knows what mischief.

Why didn't the good people of the town have cats? Well, they did, and there was a fair stand-up fight, but in the end the rats were too many, and the pussies were regularly driven from the field. Poison, I hear you say? Why, they poisoned so many that it fairly bred a plague. Ratcatchers? Why there wasn't a ratcatcher from John o'Groat's house to the Land's End that hadn't tried his luck. But do what they might, cats or poison, terrier or traps, there seemed to be more rats than ever, and every day a fresh rat was cocking his tail or pricking his whiskers.The Mayor and the town council were at their wits' end. As they were sitting one day in the town hall racking their poor brains, and bewailing their hard fate, who should run in but the town beadle. 'Please your Honour,' says he, 'here is a very queer fellow come to town. I don't rightly know what to make of him.' 'Show him in,' said the Mayor, and in he stepped.

Frost At Midnight by Samuel Taylor Coleridge

The Frost performs its secret ministry,
Unhelped by any wind. The owlet's cry
Came loud--and hark, again ! loud as before.
The inmates of my cottage, all at rest,
Have left me to that solitude, which suits
Abstruser musings : save that at my side
My cradled infant slumbers peacefully.
'Tis calm indeed ! so calm, that it disturbs
And vexes meditation with its strange
And extreme silentness. Sea, hill, and wood,
This populous village ! Sea, and hill, and wood,
With all the numberless goings-on of life,
Inaudible as dreams ! the thin blue flame
Lies on my low-burnt fire, and quivers not;
Only that film, which fluttered on the grate,
Still flutters there, the sole unquiet thing.
Methinks, its motion in this hush of nature
Gives it dim sympathies with me who live,
Making it a companionable form,
Whose puny flaps and freaks the idling Spirit
By its own moods interprets, every where
Echo or mirror seeking of itself,
And makes a toy of Thought.

But O ! how oft,
How oft, at school, with most believing mind,
Presageful, have I gazed upon the bars,
To watch that fluttering stranger ! and as oft
With unclosed lids, already had I dreamt
Of my sweet birth-place, and the old church-tower,
Whose bells, the poor man's only music, rang
From morn to evening, all the hot Fair-day,
So sweetly, that they stirred and haunted me
With a wild pleasure, falling on mine ear
Most like articulate sounds of things to come !
So gazed I, till the soothing things, I dreamt,
Lulled me to sleep, and sleep prolonged my dreams !
And so I brooded all the following morn,
Awed by the stern preceptor's face, mine eye
Fixed with mock study on my swimming book :
Save if the door half opened, and I snatched
A hasty glance, and still my heart leaped up,
For still I hoped to see the stranger's face,
Townsman, or aunt, or sister more beloved,
My play-mate when we both were clothed alike !

Dear Babe, that sleepest cradled by my side,
Whose gentle breathings, heard in this deep calm,
Fill up the interspersed vacancies
And momentary pauses of the thought !
My babe so beautiful ! it thrills my heart
With tender gladness, thus to look at thee,
And think that thou shalt learn far other lore,
And in far other scenes ! For I was reared
In the great city, pent 'mid cloisters dim,
And saw nought lovely but the sky and stars.
But thou, my babe ! shalt wander like a breeze
By lakes and sandy shores, beneath the crags
Of ancient mountain, and beneath the clouds,
Which image in their bulk both lakes and shores
And mountain crags : so shalt thou see and hear
The lovely shapes and sounds intelligible
Of that eternal language, which thy God
Utters, who from eternity doth teach
Himself in all, and all things in himself.
Great universal Teacher ! he shall mould
Thy spirit, and by giving make it ask.

Therefore all seasons shall be sweet to thee,
Whether the summer clothe the general earth
With greenness, or the redbreast sit and sing
Betwixt the tufts of snow on the bare branch
Of mossy apple-tree, while the nigh thatch
Smokes in the sun-thaw ; whether the eave-drops fall
Heard only in the trances of the blast,
Or if the secret ministry of frost
Shall hang them up in silent icicles,
Quietly shining to the quiet Moon.
Photo: Frost At Midnight by Samuel Taylor Coleridge

The Frost performs its secret ministry,
Unhelped by any wind. The owlet's cry
Came loud--and hark, again ! loud as before.
The inmates of my cottage, all at rest,
Have left me to that solitude, which suits
Abstruser musings : save that at my side
My cradled infant slumbers peacefully.
'Tis calm indeed ! so calm, that it disturbs
And vexes meditation with its strange
And extreme silentness. Sea, hill, and wood,
This populous village ! Sea, and hill, and wood,
With all the numberless goings-on of life,
Inaudible as dreams ! the thin blue flame
Lies on my low-burnt fire, and quivers not;
Only that film, which fluttered on the grate,
Still flutters there, the sole unquiet thing.
Methinks, its motion in this hush of nature
Gives it dim sympathies with me who live,
Making it a companionable form,
Whose puny flaps and freaks the idling Spirit
By its own moods interprets, every where
Echo or mirror seeking of itself,
And makes a toy of Thought.

But O ! how oft,
How oft, at school, with most believing mind,
Presageful, have I gazed upon the bars,
To watch that fluttering stranger ! and as oft
With unclosed lids, already had I dreamt
Of my sweet birth-place, and the old church-tower,
Whose bells, the poor man's only music, rang
From morn to evening, all the hot Fair-day,
So sweetly, that they stirred and haunted me
With a wild pleasure, falling on mine ear
Most like articulate sounds of things to come !
So gazed I, till the soothing things, I dreamt,
Lulled me to sleep, and sleep prolonged my dreams !
And so I brooded all the following morn,
Awed by the stern preceptor's face, mine eye
Fixed with mock study on my swimming book :
Save if the door half opened, and I snatched
A hasty glance, and still my heart leaped up,
For still I hoped to see the stranger's face,
Townsman, or aunt, or sister more beloved,
My play-mate when we both were clothed alike !

Dear Babe, that sleepest cradled by my side,
Whose gentle breathings, heard in this deep calm,
Fill up the interspersed vacancies
And momentary pauses of the thought !
My babe so beautiful ! it thrills my heart
With tender gladness, thus to look at thee,
And think that thou shalt learn far other lore,
And in far other scenes ! For I was reared
In the great city, pent 'mid cloisters dim,
And saw nought lovely but the sky and stars.
But thou, my babe ! shalt wander like a breeze
By lakes and sandy shores, beneath the crags
Of ancient mountain, and beneath the clouds,
Which image in their bulk both lakes and shores
And mountain crags : so shalt thou see and hear
The lovely shapes and sounds intelligible
Of that eternal language, which thy God
Utters, who from eternity doth teach
Himself in all, and all things in himself.
Great universal Teacher ! he shall mould
Thy spirit, and by giving make it ask.

Therefore all seasons shall be sweet to thee,
Whether the summer clothe the general earth
With greenness, or the redbreast sit and sing
Betwixt the tufts of snow on the bare branch
Of mossy apple-tree, while the nigh thatch
Smokes in the sun-thaw ; whether the eave-drops fall
Heard only in the trances of the blast,
Or if the secret ministry of frost
Shall hang them up in silent icicles,
Quietly shining to the quiet Moon.

Jack the Giant-Killer by Joseph Jacobs


 WHEN good King Arthur reigned, there lived near the Land’s End of England, in the county of Cornwall, a farmer who had one only son called Jack. He was brisk and of ready, lively wit, so that nobody or nothing could worst him.

In those days the Mount of Cornwall was kept by a huge giant named Cormoran. He was eighteen feet in height and about three yards round the waist, of a fierce and grim countenance, the terror of all the neighbouring towns and villages. He lived in a cave in the midst of the Mount, and whenever he wanted food he would wade over to the mainland, where he would furnish himself with whatever came in his way. Everybody at his approach ran out of their houses, while he seized on their cattle, making nothing of carrying half a dozen oxen on his back at a time; and as for their sheep and hogs, he would tie them round his waist like a bunch of tallow-dips. He had done this for many years, so that all Cornwall was in despair.

One day Jack happened to be at the town-hall when the magistrates were sitting in council about the giant. He asked:

‘What reward will be given to the man who kills Cormoran?’

‘The giant’s treasure,’ they said, ‘will be the reward.’

Quoth Jack: ‘Then let me undertake it.’

So he got a horn, shovel, and pickaxe, and went over to the Mount in the beginning of a dark winter’s evening, when he fell to work, and before morning had dug a pit twenty-two feet deep, and nearly as broad, covering it over with long sticks and straw. Then he strewed a little mould over it, so that it appeared like plain ground. Jack then placed himself on the opposite side of the pit, farthest from the giant’s lodging, and, just at the break of day, he put the horn to his mouth, and blew, Tantivy, Tantivy. This noise roused the giant, who rushed from his cave, crying: ‘You incorrigible villain, are you come here to disturb my rest? You shall pay dearly for this. Satisfaction I will have, and this it shall be, I will take you whole and broil you for breakfast.’ He had no sooner uttered this, than he tumbled into the pit, and made the very foundations of the Mount to shake. ‘Oh, Giant,’ quoth Jack, ‘where are you now? Oh, faith, you are gotten now into Lob’s Pound, where I will surely plague you for your threatening words; what do you think now of broiling me for your breakfast? Will no other diet serve you but poor Jack?’ Then having tantalised the giant for a while, he gave him a most weighty knock with his pickaxe on the very crown of his head, and killed him on the spot.

Jack then filled up the pit with earth, and went to search the cave, which he found contained much treasure. When the magistrates heard of this they made a declaration he should henceforth be termed

JACK THE GIANT-KILLER

and presented him with a sword and a belt, on which were written these words embroidered in letters of gold:

‘Here’s the right valiant Cornish man,
Who slew the giant Cormoran.’

The news of Jack’s victory soon spread over all the West of England, so that another giant, named Blunderbore, hearing of it, vowed to be revenged on Jack, if ever he should light on him. This giant was the lord of an enchanted castle situated in the midst of a lonesome wood. Now Jack, about four months afterwards, walking near this wood in his journey to Wales, being weary, seated himself near a pleasant fountain and fell fast asleep. While he was sleeping the giant, coming there for water, discovered him, and knew him to be the far-famed Jack the Giant-Killer by the lines written on the belt. Without ado, he took Jack on his shoulders and carried him towards his castle. Now, as they passed through a thicket, the rustling of the boughs awakened Jack, who was strangely surprised to find himself in the clutches of the giant. His terror was only begun, for, on entering the castle, he saw the ground strewed with human bones, and the giant told him his own would ere long be among them. After this the giant locked poor Jack in an immense chamber, leaving him there while he went to fetch another giant, his brother, living in the same wood, who might share in the meal on Jack.

After waiting some time Jack, on going to the window, beheld afar off the two giants coming towards the castle. ‘Now,’ quoth Jack to himself, ‘my death or my deliverance is at hand.’ Now, there were strong cords in a corner of the room in which Jack was, and two of these he took, and made a strong noose at the end; and while the giants were unlocking the iron gate of the castle he threw the ropes over each of their heads. Then he drew the other ends across a beam, and pulled with all his might, so that he throttled them. Then, when he saw they were black in the face, he slid down the rope, and drawing his sword, slew them both. Then, taking the giant’ s keys, and unlocking the rooms, he found three fair ladies tied by the hair of their heads, almost starved to death. ‘Sweet ladies,’ quoth Jack, ‘I have destroyed this monster and his brutish brother, and obtained your liberties.’ This said he presented them with the keys, and so proceeded on his journey to Wales.

Jack made the best of his way by travelling as fast as he could, but lost his road, and was benighted, and could find no habitation until, coming into a narrow valley, he found a large house, and in order to get shelter took courage to knock at the gate. But what was his surprise when there came forth a monstrous giant with two heads; yet he did not appear so fiery as the others were, for he was a Welsh giant, and what he did was by private and secret malice under the false show of friendship. Jack, having told his condition to the giant, was shown into a bedroom, where, in the dead of night, he heard his host in another apartment muttering these words:

‘Though here you lodge with me this night,
You shall not see the morning light:
My club shall dash your brains outright!’

‘Say’st thou so,’ quoth Jack; ‘that is like one of your Welsh tricks, yet I hope to be cunning enough for you.’ Then, getting out of bed, he laid a billet in the bed in his stead, and hid himself in a corner of the room. At the dead time of the night in came the Welsh giant, who struck several heavy blows on the bed with his club, thinking he had broken every bone in Jack’s skin. The next morning Jack, laughing in his sleeve, gave him hearty thanks for his night’s lodging. ‘How have you rested?’ quoth the giant; ‘did you not feel anything in the night?’ ‘No,’ quoth Jack, ‘nothing but a rat, which gave me two or three slaps with her tail.’ With that, greatly wondering, the giant led Jack to breakfast, bringing him a bowl containing four gallons of hasty pudding. Being loth to let the giant think it too much for him, Jack put a large leather bag under his loose coat, in such a way that he could convey the pudding into it without its being perceived. Then, telling the giant he would show him a trick, taking a knife, Jack ripped open the bag, and out came all the hasty pudding. Whereupon, saying, ‘Odds splutters her nails, hur can do that trick hurself’, the monster took the knife, and ripping open his belly, fell down dead.



Now, it happened in these days that King Arthur’s only son asked his father to give him a large sum of money, in order that he might go and seek his fortune in the principality of Wales, where lived a beautiful lady possessed with seven evil spirits. The king did his best to persuade his son from it, but in vain; so at last gave way and the prince set out with two horses, one loaded with money, the other for himself to ride upon. Now, after several days’ travel, he came to a market-town in Wales, where he beheld a vast crowd of people gathered together. The prince asked the reason of it, and was told that they had arrested a corpse for several large sums of money which the deceased owed when he died. The prince replied that it was a pity creditors should be so cruel, and said: ‘Go bury the dead, and let his creditors come to my lodging, and there their debts shall be paid.’ They came, in such great numbers that before night he had only twopence left for himself.

Macbeth by William Shakespeare.

Macbeth is a play written by William Shakespeare. It is considered one of his darkest and most powerful tragedies. Set in Scotland, the play dramatizes the corrosive psychological and political effects produced when evil is chosen as a way to fulfill the ambition for power.

Summary:

The play begins with the brief appearance of a trio of witches and then moves to a military camp, where the Scottish King Duncan hears the news that his generals, Macbeth and Banquo, have defeated two separate invading armies—one from Ireland, led by the rebel Macdonwald, and one from Norway. Following their pitched battle with these enemy forces, Macbeth and Banquo encounter the witches as they cross a moor. The witches prophesy that Macbeth will be made thane (a rank of Scottish nobility) of Cawdor and eventually King of Scotland. They also prophesy that Macbeth’s companion, Banquo, will beget a line of Scottish kings, although Banquo will never be king himself. The witches vanish, and Macbeth and Banquo treat their prophecies skeptically until some of King Duncan’s men come to thank the two generals for their victories in battle and to tell Macbeth that he has indeed been named thane of Cawdor. The previous thane betrayed Scotland by fighting for the Norwegians and Duncan has condemned him to death. Macbeth is intrigued by the possibility that the remainder of the witches’ prophecy—that he will be crowned king—might be true, but he is uncertain what to expect. He visits with King Duncan, and they plan to dine together at Inverness, Macbeth’s castle, that night. Macbeth writes ahead to his wife, Lady Macbeth, telling her all that has happened.


Lady Macbeth suffers none of her husband’s uncertainty. She desires the kingship for him and wants him to murder Duncan in order to obtain it. When Macbeth arrives at Inverness, she overrides all of her husband’s objections and persuades him to kill the king that very night. He and Lady Macbeth plan to get Duncan’s two chamberlains drunk so they will black out; the next morning they will blame the murder on the chamberlains, who will be defenseless, as they will remember nothing. While Duncan is asleep, Macbeth stabs him, despite his doubts and a number of supernatural portents, including a vision of a bloody dagger. When Duncan’s death is discovered the next morning, Macbeth kills the chamberlains—ostensibly out of rage at their crime—and easily assumes the kingship. Duncan’s sons Malcolm and Donalbain flee to England and Ireland, respectively, fearing that whoever killed Duncan desires their demise as well.Fearful of the witches’ prophecy that Banquo’s heirs will seize the throne, Macbeth hires a group of murderers to kill Banquo and his son Fleance. They ambush Banquo on his way to a royal feast, but they fail to kill Fleance, who escapes into the night. Macbeth becomes furious: as long as Fleance is alive, he fears that his power remains insecure. At the feast that night, Banquo’s ghost visits Macbeth. When he sees the ghost, Macbeth raves fearfully, startling his guests, who include most of the great Scottish nobility. Lady Macbeth tries to neutralize the damage, but Macbeth’s kingship incites increasing resistance from his nobles and subjects. Frightened, Macbeth goes to visit the witches in their cavern. There, they show him a sequence of demons and spirits who present him with further prophecies: he must beware of Macduff, a Scottish nobleman who opposed Macbeth’s accession to the throne; he is incapable of being harmed by any man born of woman; and he will be safe until Birnam Wood comes to Dunsinane Castle. Macbeth is relieved and feels secure, because he knows that all men are born of women and that forests cannot move. When he learns that Macduff has fled to England to join Malcolm, Macbeth orders that Macduff’s castle be seized and, most cruelly, that Lady Macduff and her children be murdered.When news of his family’s execution reaches Macduff in England, he is stricken with grief and vows revenge. Prince Malcolm, Duncan’s son, has succeeded in raising an army in England, and Macduff joins him as he rides to Scotland to challenge Macbeth’s forces. The invasion has the support of the Scottish nobles, who are appalled and frightened by Macbeth’s tyrannical and murderous behavior. Lady Macbeth, meanwhile, becomes plagued with fits of sleepwalking in which she bemoans what she believes to be bloodstains on her hands. Before Macbeth’s opponents arrive, Macbeth receives news that she has killed herself, causing him to sink into a deep and pessimistic despair. 
Nevertheless, he awaits the English and fortifies Dunsinane, to which he seems to have withdrawn in order to defend himself, certain that the witches’ prophecies guarantee his invincibility. He is struck numb with fear, however, when he learns that the English army is advancing on Dunsinane shielded with boughs cut from Birnam Wood. Birnam Wood is indeed coming to Dunsinane, fulfilling half of the witches’ prophecy.In the battle, Macbeth hews violently, but the English forces gradually overwhelm his army and castle. On the battlefield, Macbeth encounters the vengeful Macduff, who declares that he was not “of woman born” but was instead “untimely ripped” from his mother’s womb (what we now call birth by cesarean section). Though he realizes that he is doomed, Macbeth continues to fight until Macduff kills and beheads him. Malcolm, now the King of Scotland, declares his benevolent intentions for the country and invites all to see him crowned at Scone.