Friday, 6 September 2013

Photo: The Summoner's Tale

The Summoner was enraged by the tale that the Friar told, quaking in anger. Since, he says, you have all listened to the Friar lie, please do listen to my tale. The Summoner claims that friars and fiends are one and the same. He tells a short anecdote in his prologue. One day, a friar was brought to hell and led up and down by angel, and was surprised to see no friars there. Are friars so graceful, he asked, that they never come to hell? The angel told him that many millions of friars came to hell, and led him directly to Satan. Satan had a tail as broad as a sailing ship, and the angel called to Satan to lift up his tail. Satan did, and twenty thousand friars swarmed out of his arse like bees from a hive."">The Summoner's TaleA friar went to preach and beg in a marshy region of Yorkshire called Holderness. In his sermons he begged for donations for the church and afterward he begged for charity from the local residents. The Friar interrupts, calling the Summoner a liar, but is silenced by the Host.Along went this friar, house by house, until he came to the house of Thomas, a local resident who normally indulged him, and found him ill. The friar spoke of the sermon he had given that day, commenting on the excellent way he had glossed the biblical text (and making the famous comment that “Glosynge is a glorious thyng”) - and essentially ordered a meal from Thomas's wife.She told the friar that her child died not more than two weeks before. The friar claimed that he had a revelation that her child had died and entered heaven. He claimed that his fellow friars had a similar vision, for they are more privy to God's messages than laymen, who live richly on earth, as opposed to spiritual riches. The friar claimed that, among the clergy, only friars remain impoverished and thus are closest to God; and told Thomas that his illness persists because he had given so little to the church.Thomas claimed that he had indeed given “ful many a pound” to various friars, but never fared the better for it. The friar, characteristically, is irritated that Thomas is not giving all of his money solely to him, and points out to him that a “ferthyng” (a farthing) is not worth anything if split into twelve. Continuing to lecture Thomas, the friar began a long sermon against anger (“ire”), telling the tale of an angry king who sentenced a knight to death , because, as he returned without his partner, the king automatically assumed that the knight had murdered him. When a third knight took the condemned knight to his death, they found the knight that he had supposedly murdered. When they returned to the king to have the sentenced reversed, the king sentenced all three to death: the first because he had originally declared it so, the second because he was the cause of the first's death, and the third because he did not obey the king.Another ireful king, Cambises, was a drunk. When one of his knights claimed that drunkenness caused people to lose their coordination, Cambyses drew his bow and arrow and shot the knight's son to prove that he still had control of his reflexes. The friar then told of Cyrus, the Persian king who had the river Gyndes destroyed because one of his horses had drowned in it.At the close of this sermon, the friar asked Thomas for money to build the brothers’ cloister. Thomas, annoyed by the friar's hypocrisy, told the friar that he had a gift for him that he was sitting on, but that he would only receive it if he promised to split it up equally between each of the friars.The friar readily agreed, and put his hand down behind Thomas’ back, groping round – and Thomas let out a fart louder than a horse could make. The friar became immediately angry, and promised to repay Thomas for his fart, but, before he could, the servants of the house chased the friar out.The enraged friar found the lord of the village and told him of the embarrassment he suffered, angrily wondering how he was supposed to divide a fart into twelve. The lord’s squire spoke up with a suggestion, in return for a “gowne-clooth” from his master: take a cartwheel, and tell each of twelve friars to lay his nose at the end of a spoke. Then the friar of the tale could sit in the centre of the wheel and fart, and each of the spokes would carry the smell along to the rim – and therefore, divide it up between each of the friars.
The Summoner's Tale

The Summoner was enraged by the tale that the Friar told, quaking in anger. Since, he says, you have all listened to the Friar lie, please do listen to my tale. The Summoner claims that friars and fiends are one and the same. He tells a short anecdote in his prologue. One day, a friar was brought to hell and led up and down by angel, and was surprised to see no friars there. Are friars so graceful, he asked, that they never come to hell? The angel told him that many millions of friars came to hell, and led him directly to Satan. Satan had a tail as broad as a sailing ship, and the angel called to Satan to lift up his tail. Satan did, and twenty thousand friars swarmed out of his arse like bees from a hive."">The Summoner's TaleA friar went to preach and beg in a marshy region of Yorkshire called Holderness. In his sermons he begged for donations for the church and afterward he begged for charity from the local residents. The Friar interrupts, calling the Summoner a liar, but is silenced by the Host.Along went this friar, house by house, until he came to the house of Thomas, a local resident who normally indulged him, and found him ill. The friar spoke of the sermon he had given that day, commenting on the excellent way he had glossed the biblical text (and making the famous comment that “Glosynge is a glorious thyng”) - and essentially ordered a meal from Thomas's wife.She told the friar that her child died not more than two weeks before. 
The friar claimed that he had a revelation that her child had died and entered heaven. He claimed that his fellow friars had a similar vision, for they are more privy to God's messages than laymen, who live richly on earth, as opposed to spiritual riches. The friar claimed that, among the clergy, only friars remain impoverished and thus are closest to God; and told Thomas that his illness persists because he had given so little to the church.Thomas claimed that he had indeed given “ful many a pound” to various friars, but never fared the better for it. The friar, characteristically, is irritated that Thomas is not giving all of his money solely to him, and points out to him that a “ferthyng” (a farthing) is not worth anything if split into twelve. Continuing to lecture Thomas, the friar began a long sermon against anger (“ire”), telling the tale of an angry king who sentenced a knight to death , because, as he returned without his partner, the king automatically assumed that the knight had murdered him. When a third knight took the condemned knight to his death, they found the knight that he had supposedly murdered. When they returned to the king to have the sentenced reversed, the king sentenced all three to death: the first because he had originally declared it so, the second because he was the cause of the first's death, and the third because he did not obey the king.Another ireful king, Cambises, was a drunk. When one of his knights claimed that drunkenness caused people to lose their coordination, Cambyses drew his bow and arrow and shot the knight's son to prove that he still had control of his reflexes. The friar then told of Cyrus, the Persian king who had the river Gyndes destroyed because one of his horses had drowned in it.At the close of this sermon, the friar asked Thomas for money to build the brothers’ cloister. Thomas, annoyed by the friar's hypocrisy, told the friar that he had a gift for him that he was sitting on, but that he would only receive it if he promised to split it up equally between each of the friars.The friar readily agreed, and put his hand down behind Thomas’ back, groping round – and Thomas let out a fart louder than a horse could make. The friar became immediately angry, and promised to repay Thomas for his fart, but, before he could, the servants of the house chased the friar out.The enraged friar found the lord of the village and told him of the embarrassment he suffered, angrily wondering how he was supposed to divide a fart into twelve. The lord’s squire spoke up with a suggestion, in return for a “gowne-clooth” from his master: take a cartwheel, and tell each of twelve friars to lay his nose at the end of a spoke. Then the friar of the tale could sit in the centre of the wheel and fart, and each of the spokes would carry the smell along to the rim – and therefore, divide it up between each of the friars.

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